ArtistAmrita Sher-Gil
Year1934
MediumOil on canvas
Dimensions90 cm × 56 cm (35 in × 22 in)
LocationKiran Nadar Museum of Art, Delhi

Self-Portrait as a Tahitian is an oil painting on canvas created in 1934 by Amrita Sher-Gil, when she was studying in Paris. It is held in the Kiran Nadar Museum of Art, India. Under India's Antiquities and Art Treasures Act (1972) the work is a national art treasure and must stay in India.

Amrita Sher-Gil

Amrita Sher-Gil with three paintings, including two self-portraits in Paris

Amrita Sher-Gil (1913 - 1941) was born in Hungary to an Indian aristocrat and his Hungarian wife, an opera singer.[1] After the First World War the family moved to Shimla, India.[2][3] There, she was influenced by her uncle, Ervin Baktay, who encouraged her to carefully observe the reality around her and transfer it to her work, particularly using live models.[2] At his suggestion the family moved to Paris so that 16-year old Sher-Gil could study art, first at the Académie de la Grande Chaumière and later the Beaux-Arts de Paris.[4] Her mentors included Pierre Henri Vaillant and Lucien Simon.[4] In all, Sher-Gil completed 19 self-portraits while in Paris.[5]

Origin and composition

Self-Portrait as a Tahitian is an oil painting on canvas created in 1934 by Sher-Gil, while she was studying at the Beaux-Arts de Paris.[6] It was first exhibited at the Salon des Tuileries, and was Sher-Gil's last painting completed in Paris before returning to India at the end of 1934.[5][7] It measures 90 cm by 56 cm, and is held in the Kiran Nadar Museum of Art, India.[6]

The painting is a self-portrait depicting Sher-Gil in partial nudity.[5] A plain white cloth is wrapped around her lower body, leaving her slightly protruding abdomen, full body breasts and crossed arms naked.[5] She appears standing in the shadow of a man, with smaller Japanese figures in the background.[8] Her body is varying shades of brown, and her long straight hair is casually tied back.[5] A deep red is used to colour the slightly smirked lips.[5] Her posture is turned a little so that she is looking away from the viewer.[5]

Influences

Paul Gauguin

Paul Gauguin's Faa Iheihe (1898)

In 1933 Sher-Gil visited the Tate in London, where she was influenced by Paul Gauguin's Faa Iheihe (1898).[9][10] In contrast to Sher-Gil's portrayal of herself as a Tahitian, Gauguin’s Tahitians are more elaborately dressed, are decorated with flowers, and typically appear as seductive women on a tropical landscape.[11]

Vincent van Gogh

Sher-Gil was also influenced by how Vincent van Gogh presented identity and Japonisme.[5][12] During her visit to the Tate, her father noted that she gazed at van Gogh's painting of a chair for some significant time.[3]

Paula Modersohn-Becker

Self-Portrait at 6th Wedding Anniversary (1906)

Like Paula Modersohn-Becker's Self-Portrait at 6th Wedding Anniversary Self-Portrait As Tahitian depicts a woman with early signs of pregnancy through her slightly rounded abdomen and full breasts.[13] Sher-Gil had also been pregnant, and been through two termination of pregnancies.[13] The painting by Modersohn-Becker was likely familiar to her.[13]

Reception and interpretation

The painting is considered a tribute to Gauguin, with a combination of east and west, and where Sher-Gil sees herself as "the exotic other".[8][14] It brings the issue of "race" to attention.[15] Philosopher Nalini Bhushan sees Sher-Gil as depicting the Indian part of herself, with the Tahitian representing the perfectly appearing non-European.[8] Bhushan calls the shadow a "voyeur".[8]

In Sonal Khullar's view it "theatricalizes the relationship of French masters to the Orient" and "combines and confuses areas of the world: Oceania, the Orient, and the Occident".[7]

According to D. Fairchild Ruggles, in this painting, Sher-Gil "claims a history and culture for herself".[16] Pradeep A. Dhillon considers it of "eternal significance".[17]

Sonali Mathur, in her article based solely on this Sher-Gil painting, argues "that Self-Portrait as Tahitian conceals a deep engagement with the strategies of self- portraiture and acts of masquerade undertaken by both Gauguin and Vincent van Gogh in the late 1880s, in preparation for their famous collaboration in Arles".[5]

Legacy

The work is a national art treasure under India's Antiquities and Art Treasures Act (1972).[18] As such, it must remain in India and may only leave the country with permission from the Indian Central Government.[18]

The painting appears on the front cover of Vivan Sundaram's biography of Sher-Gil.[16]

See also

References

  1. Dalmia, pp-1-16
  2. 1 2 Dalmia, pp.17-25
  3. 1 2 Singh, N Iqbal (1975). "Amrita Sher-Gil". India International Centre Quarterly. 2 (3): 209–217. ISSN 0376-9771.
  4. 1 2 Dalmia, pp.26-44
  5. 1 2 3 4 5 6 7 8 9 Mathur, Saloni (March 2011). "A Retake of Sher-Gil's Self-Portrait as Tahitian". Critical Inquiry. 37 (3): 515–544. doi:10.1086/659356.
  6. 1 2 Zahra, Orin (8 September 2022). "Amrita Sher-Gil, Self-Portrait as a Tahitian". The Centre for Public Art History. Archived from the original on 11 November 2023. Retrieved 11 November 2023.
  7. 1 2 Khullar, Sonal (2015). "2. An art of the soil: Amrita Sher-Gil (1913-1941)". Worldly Affiliations: Artistic Practice, National Identity, and Modernism in India, 1930 1990. University of California Press. pp. 49–56. ISBN 978-0-520-28367-1.
  8. 1 2 3 4 Bhushan, Nalini (2020). "19. Amrita Sher-Gil: identity and integrity as a mixed-race woman artist in colonial India". In Alston, Charlotte; Carpenter, Amber; Wiseman, Rachael (eds.). Portraits of Integrity: 26 Case Studies from History, Literature and Philosophy. London: Bloomsbury Publishing. pp. 195–206. ISBN 978-1-350-04039-7.
  9. Hodge, Susie (2021). Artistic Circles: The Inspiring Connections Between the World's Greatest Artists. Frances Lincoln. p. 117. ISBN 978-0-7112-5586-9.
  10. "'Faa Iheihe', Paul Gauguin, 1898". Tate. Archived from the original on 17 November 2023. Retrieved 16 November 2023.
  11. "Behind Sher-Gil's 'Tahitian'". www.international.ucla.edu. Archived from the original on 16 November 2023. Retrieved 16 November 2023.
  12. Shaikh, Nageen (30 January 2023). "A New Sourcebook of Indian Art". Hyperallergic. Archived from the original on 25 November 2023. Retrieved 25 November 2023.
  13. 1 2 3 Shaw-Johnson, Amanda (2021). Why Now?: The Euro-U.S. Canon Adopts Tarsila do Amaral and Amrita Sher-Gil Almost 90 Years Later (Thesis). University of California Davis: ProQuest Dissertations Publishing.
  14. Priyanka, Prachi (July 2022). "Amalgamation of East and West in the Art of Amrita Sher-Gil". Journal of International Women's Studies. Bridgewater State University. 24 (3).
  15. Bhushan, Nalini; Garfield, Jay L. (2011). "3. 2. Vivekananda: Anana Yoga (2015)". Indian Philosophy in English: From Renaissance to Independence. Oxford University Press, USA. p. 237. ISBN 978-0-19-976926-1.
  16. 1 2 Ruggles, D. Fairchild (2014). "7. Thinking through pictures: a Kantian reading of Amrita Sher-Gil's Self Portrait as Tahitian". Woman's Eye, Woman's Hand: Making Art and Architecture in Modern India. Zubaan. pp. 160–164. ISBN 978-93-83074-78-5.
  17. Dhillon, Pradeep A. (2016). "8. Naturalising aesthetics: moderate formalism and global education". In Joldersma, Clarence W. (ed.). Neuroscience and Education: A Philosophical Appraisal. New York: Routledge. pp. 128–142. ISBN 978-1-317-62311-3.
  18. 1 2 The Protection of Movable Cultural Property: Compendium of Legislative Texts. Unesco. 1984. p. 167. ISBN 978-92-3-101638-7.

Bibliography


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