Dally Messenger III

CMC
Civil celebrant, author
Civil celebrant, author
Born (1938-02-04) 4 February 1938
Kensington, New South Wales, Australia
NationalityAustralian
EducationSTB (philosophy and theology),
LCP (Licentiate of the College of Teachers: London),
Dip. Lib. (Post Graduate Diploma of Librarianship, Melbourne University),
Grad.Dip.Cel (International College of Celebrancy)
Alma materUniversity of Melbourne (librarianship)
Notable worksBooks on:
  • The history of celebrancy
  • Secular ceremonies - weddings, funerals and more
  • History of rugby league
  • History of Melbourne radio
  • Children of separated parents
  • Dance in Australia (Dance Australia Magazine)
  • Education and training of celebrants
(see book titles in text)
Notable awards
  • National Dance Award
  • Australian Federation of Civil Celebrants Life Membership - Civil Celebrations Network Inc.
SpouseRemi Messenger (nee Barclay formerly Bosseau
ChildrenGenevieve Messenger, Natasha Messenger, Julia Messenger, - step daughters Melissa Messenger and Rachel Ahern (formerly Messenger), Dylan Bosseau
RelativesGrandfather was rugby league player Dally Messenger I
Website
Personal website Celebrant website - Celebrant website

Dally Messenger III (born 4 February 1938), is the grandson of the renowned Rugby Union and Rugby League footballer, Herbert Henry “Dally” Messenger. From 1974 he gained prominence as a developer and media spokesperson of the fledgling civil celebrant program founded by Australian Attorney-General, Lionel Murphy. He has also been credited with acknowledged contributions as an author, publisher, editor, historian, and social activist. After leaving the Roman Catholic priesthood in 1968, Messenger became a public critic of the Catholic Church on such issues as birth control, abortion, the place of women, celibacy of the clergy, human rights, and church authority. Messenger has written for various publications, including The Australian and Nation Review. Messenger was founder and editor of the magazine Dance Australia. His books cover diverse topics, including rugby league, children of separated parents, early Melbourne radio, how to design celebrant ceremonies, and the history of celebrancy.

Family Background

Dally Messenger III (Dally Raymond Messenger) shares a lineage of sporting achievements with his grandfather, Dally Messenger, who was a prominent rugby player. The Messenger family boasts a legacy of noteworthy rowers and boat-builders, tracing its roots to James Messenger, a renowned Thames boat-builder. James held the esteemed positions of Queen's Waterman, barge master to Queen Victoria, and world sculling champion from 1854 to 1857.[1]

Dally Messenger III's ancestry also includes Charles Amos Messenger, his great-grandfather, a sculling champion in Victoria in 1878, Rowing Champion of New Zealand in 1881, and contender for the world sculling championship in 1887. Notably, Charles Amos established the first boatshed on Sydney Harbour at Balmain, later relocated to Double Bay.[2]

Early life

Born in Sydney in February 1938, Dally Messenger III is the son of Dally Messenger Junior and Dorothy (née Davidson). His upbringing took place in Sydney, with most of his school years spent in Katoomba in the Blue Mountains at St Bernard's College. Following this, he returned to Sydney and completed his final year of secondary schooling at Marist Brothers, Parramatta. Subsequently, he worked in banking and wholesale for several years before entering a seminary at the age of twenty-one, beginning his studies for the Catholic priesthood at St Columba's College, Springwood, NSW, and later completing them at St Patrick's College, Manly.[3][4]

Reform and change in the Catholic Church

Dally Messenger III earned his degree (Sacrae Theologiae Baccalaureus (STB)) in 1964, along with teaching qualifications in 1965, before being ordained a priest in 1966. Renowned historian Christopher Geraghty notes that Messenger was known in the seminary for diplomatically challenging authority.[5]

During the post-Vatican II era of upheaval in the Catholic Church, Messenger emerged as an activist and significant analyst, as documented by historians Michael Parer and Tony Peterson. They highlight Messenger's disillusionment with the conservatism of church leaders and the perceived lack of Christian values within the seminary and the church's organisational structure. Messenger took a stand against what he viewed as errors in church teaching and practice, including issues such as the role of church authority and the prohibition on all methods of birth control. His strong rejection of celibacy for the clergy, which he considered contrary to the church's teachings on human rights, led to his departure from the priesthood after only a year.

Regarding celibacy of the clergy, Messenger's argument was that, as the right to marry was inalienable ("nullo modo emancipari possit"), the law that forbade clergy in the Latin rite to marry was invalid.[6][7]

Church historian Edmund Campion, referencing Messenger and others, notes the "great wastage of talent" that occurred during this period in the Catholic Church.[8]

The New Earth Credit Union

Campion provides additional insights into Messenger's initiatives, highlighting the establishment of the New Earth Credit Union aimed at supporting former clergy through low-interest loans. During the era in question, securing loans for ex-clergy was generally challenging due to their typically limited assets and absence of a credit record, compounded by the absence of severance payments and superannuation.[8]: 229–230 

Following his departure from the priesthood, Messenger relocated to Melbourne, where he dedicated six years (1969-1975) to teaching at the Presbyterian Haileybury College. During this period, he entered into marriage and became the father of three daughters. In 1976, Messenger achieved a post-graduate diploma in Librarianship (teacher-librarian) from the Melbourne State College, now integrated into the University of Melbourne.[3]

Dance Australia Magazine

Campbell Smith in 1986, Dance Australia's pioneer graphic artist, and editor

Messenger served as the founding editor and publisher of Dance Australia Magazine, established in 1980 in collaboration with individuals such as Brian McInerney, Marjorie Messenger (children's editor), Dennis Ogden (design artist), Jean Nugent (office management), Russell Naughton (photography), June Joubert (illustrator), Robyn Summers (public relations), Ted Pask (history features), Patricia Laughlin (reviewer and writer), Dawn Dickson (office management), and Campbell Smith (relief editor, art, and design). Early contributors included writers Blazenka Brysha and André L'Estrange, along with photographer Jeff Busby.[9][10]

Messenger's contributions to the magazine earned him recognition through two national arts awards. The first, awarded for "Services to Dance," was presented during the inaugural National Dance Awards at the Sydney Opera House in May 1997. The citation on the official website commends Dally's vision and determination in establishing the first dance magazine in Australia, stating that Dance Australia, initiated in 1980, continues to offer quality news, advice, reviews, and advertising for the dance industry.[11]

In acknowledgment of Messenger's achievement, tributes were published in Dance Australia by Keith Bain, Noel Pelly, Vicki Fairfax, Alan Brissenden, and Pamela Ruskin. Vicki Fairfax, in particular, expressed gratitude for Messenger's pioneering efforts, emphasizing the significant impact the magazine had on preserving the history of dance in Australia.[12]

The second accolade came in the form of an Australian Dance Award for "Outstanding Achievement in Dance Education" in 2008, presented at the Arts Centre in Melbourne on June 15. In an article titled "A Pioneer's Reminiscence" written for the 25th-anniversary edition, Editor Messenger reflected on the early struggles faced in establishing Dance Australia. He noted the immense satisfaction derived from chronicling a pivotal period in Australian dance development and asserted that the magazine, created against all odds, played a crucial role in boosting both the art form itself and the broader performing arts scene in Australia.[11]: 2008 Awards 

As of 2023, Dance Australia is published by Yaffa Publishing of Sydney, which acquired the magazine around 1990.[9]

Civil celebrancy

Dally Messenger III is most noted for his long involvement in the civil celebrant program, first in Australia and then in other English-speaking countries. In the 1960s Messenger was the first person ever to apply to become a Civil Marriage Celebrant under the provisions of the new Commonwealth Marriage Act of Australia (1961).

In the 1970s he was one of a group of marriage-reformers who helped persuade the reforming Attorney-General Lionel Murphy to introduce civil marriage celebrants in Australia.[4]: pp.52–59 [13] Murphy's reforms have since served as a model to other English-speaking countries,[14] though in none of them has civil celebrancy, to date, become as firmly established as in Australia. In Australia by 2015, 74.9% of couples chose civil celebrants. The use of registry office marriages in some states has also been greatly reduced or has disappeared altogether, as in the Australian Capital Territory.[15]

Ray Dahlitz, author of the Secular Who's Who, describes Messenger as a humanist, educationalist, and defender of cultural rights, and records that he was appointed first secretary of the Association of Civil Marriage Celebrants of Australia (ACMCA).[16]

A great number of sources are available during his forty years of involvement to describe his celebrancy career, his public statements and his ideals.[17][18][19][20] He was appointed a Civil Marriage Celebrant by Attorney-General Lionel Murphy in 1974. They both shared a revulsion at the way secular people were humiliated at the Registry Office civil marriage "ceremony". At Murphy's suggestion, Messenger became committed to near full-time work as a celebrant. In this profession he sought to progress Murphy's vision.[21]

Campion describes how Messenger became national media spokesperson for the main body of civil celebrants.[8] He is variously described as the "Don of Celebrancy", the "Doyen of Celebrancy", "Pioneer Celebrant" and similar.[22][23]

Civil funeral celebrants

He was the inaugural president of the original Funeral Celebrants Association of Australia.[4]: p.159  See also Origin of civil celebrancy in Australia. He was a founder, and is now a life member of the Australian Federation of Civil Celebrants Inc. The citation for life membership acknowledges Messenger as one who "has passionately advocated freedom of choice, standards of service, proper selection and training, and artistic content of ceremonies in response to community need", and as "the founder and inaugural President of the original Funeral Celebrants Association of Australia which established a unique professionalism in non-religious and personally prepared funeral ceremonies."[24]

Messenger's concern for personalized civil funerals led him into a long conflict with Australian funeral directors. Funeral directors often arrange a celebrant for their clients, but may propose low or very low fees either because they regard the celebrant's contribution as unimportant or because they see fees paid to celebrants as being in competition with the fees they might command for their own role in the funeral ceremony.[25] Messenger argued that this was a conflict of interest, and that funeral directors must allow celebrants to receive fees that would enable them to perform to a proper professional standard.[26] In particular, he believed the celebrant's role must include creating, or overseeing the creation of, a well-researched "eulogy"[27] which should involve an appropriate yet reasonably candid account of the main events, concerns, and achievements, of the deceased person's life. This account should reflect, and where necessary should combine and reconcile, the memories of a number of the deceased's close relatives or friends. Messenger saw this as skilled and patient work, and the eulogy as "without question ... the most important part of the ceremony."[28]

The ACCC and the fees for funerals

However his attempts to persuade celebrants to refuse inadequate fees were brought to the attention of the Australian Competition & Consumer Commission (ACCC). It prosecuted him for breaching Victorian consumer law by attempting to fix the fees which civil celebrants charged for providing funeral services. Messenger claimed that he was not attempting to fix fees, but to bluff the funeral directors into increasing the fixed fee which they had set by collaboration among themselves for many years. Messenger also complained that it was impossible for him as a private citizen and old age pensioner to afford the legal costs required to contest the ACCC's arguments in this complex area of the law.[29]

In 2007, Dally Messenger and the ACCC reached a plea bargain whereby he pleaded guilty to attempting to induce persons to contravene section 45(2)(a)(ii) of the Competition Code of Victoria, and was penalised $46,000 plus his own legal costs of $20,000.[30][31] This verdict led to protests by several prominent people[32] who claimed the ACCC had sided with the exploiters rather than the exploited. Messenger and his supporters continue to argue that the public in Australia is ill-served by a system that allows funeral directors so much control over the conditions and remuneration of celebrants.

Same sex marriages

Messenger was also an early and long-term supporter of same-sex marriages,[33] which were finally legalised in Australia in December 2017. By 1979,[4]: pp.143ff  he offered commitment ceremonies for same-sex couples; and also trained graduates of his ICC to use in their Monitum the words "Marriage, as most of us understand it in Australia, is the union of two persons",[33]: p26  until in 2003 the Attorney-General's Department banned the use of "as most of us understand it" and insisted (until 2018) on "the union of a man and a woman".[34]

Honours

Messenger was made a life member of the Celebrants and Celebrations Network (CCN) on 8 May 2014 in recognition of his services to celebrants. The citation with this life membership calls Messenger "The Don of Celebrancy" and refers to "his unique contribution to the development of civil celebrancy in the Western World."[35]

Civil Celebrancy extending beyond Australia

English law had long attempted to give clergy, and especially the clergy of the Established Church of England priority if not monopoly in solemnizing marriages. Similar rights had gradually been extended to clergy of other denominations; and perfunctory “registry office marriages” were now permitted for non-believers and those divorced persons whom the clergy refused to marry. However, it was a major innovation when, in the 1970s, Attorney-General Murphy created independent civil celebrants who were not bureaucrats but had license to devise and perform ceremonies with substantial and meaningful content.

Messenger regarded registry office staff as legal functionaries, licensed to record and validate marriages, rather than as authentic creators and providers of ceremonies. To make the distinction clear, he and other reformers introduced the term celebrancy. They insisted that celebrants must be trained in practical skills such as creative writing and effective ceremonial public speaking. Messenger promulgated that to be powerful and effective, such ceremonies had to be framed by the visual and performing arts. Great care had to be taken in creating and choosing the poetry, prose, stories, personal journeys, myths, silences, dance, music and song, as well as the shared meditations, choreography and symbolism which comprised a ceremony.[4]: 3–8 

In these legal and cultural changes, Australia led the way among those nations whose marriage laws were primarily modelled upon Britain’s. Non-bureaucratic civil celebrancy, at least as defined by Messenger and his allies, evolved first in Australia.[36][37][38][39] Yet it required apostles and advocates before it could spread to other Anglophone or British-influenced countries. Messenger played a pivotal role in this, as did the college of civil celebrancy that he founded in Melbourne. After it began to enroll aspiring civil celebrants from countries including New Zealand, the USA, and UK, Messenger changed its name to the International College of Celebrancy, to express its agenda of spreading the concept of celebrancy to other countries.

Civil celebrancy in New Zealand

In the 1990s Dally Messenger was active in spreading the civil celebrancy movement to New Zealand and the UK, countries where it was less well established. He was invited to New Zealand as guest keynote speaker at three annual conventions in the 1990s and in 2000. These were in Christchurch, organised by celebrant Frank Crean on 27 June 1998; in Hamilton, organised by celebrant Yvonne Foreman on 23 July 1999 and in Auckland, organised by celebrant Sherryl Wilson on 27 July 2001.

Celebrant Yvonne Werner records that the New Zealand government recommended Dally Messenger's book, Ceremonies for Today, as a basic text for all their celebrants.[23]

Civil celebrancy in the United Kingdom

Celebrant Yvonne Werner also records, "During this same period (the late 1990s) Dally followed up an invitation by Roberto Pravisani and Carol Pool who had established a small group of celebrants in England. He gave a number of lectures and teaching sessions in the UK before returning to Australia."[40]

The Scottish author and celebrant Neil Dorward, acknowledges Messenger's contribution to funeral celebrancy in the UK and refers to him as "the father of civil celebrancy".[41]

Civil celebrancy in the United States

In 2000-2002, supported by Gaile and Pat Sarma, Messenger was the key training instructor in establishing civil celebrancy in the US. He gave the launching address to the newly formed Celebrant USA Foundation in New Jersey on 5 June 2002 at the Montclair Library. For two months prior to this, Messenger lived in Montclair, New Jersey, training the first civil celebrants, five of whom, at that stage, had graduated with diplomas from the International College of Celebrancy,[42] including the newly appointed director, Charlotte Eulette.[43]

International College of Celebrancy

In 1995 he established the International College of Celebrancy,[44] and has since been active in endeavouring to achieve "best practice" in civil celebrancy.

In later decades Messenger has often been a critic of bureaucrats in the Australian Attorney-General's department who tried to reduce the training requirements for persons appointed as celebrants, or who wished to train them primarily as marriage-orientated paralegals rather than as skilled in creatively combining the evocative use of language, symbolism, poetry, history, storytelling, music and ritual into powerful ceremony.[45][46]

Messenger now lives in Melbourne with his wife since 2005, Remi Barclay Messenger(née Barclay, a.k.a. Bosseau).[47]

Books

Ceremonies for Today (1979)

Ceremonies for Today, 1979.[33]

This is a book of example civil celebrant ceremonies, mainly weddings, funerals and namings, together with a collection of quotations and poetry suitable for readings, sample vows and other components. It was designed to provide celebrants and their clients with resources from which clients could compose their own personal secular ceremonies.

The book's stated aim was to suggest poetry, music and other artistic components which would lift civil celebrant ceremonies to a level of substance, beauty and meaning that was not generally a part of civil weddings and funerals in the Western world at the time. The book contains poetry and prose from distinguished writers and poets including William Shakespeare, Christopher Marlowe, D.H. Lawrence, Rabindranath Tagore, and Percy Bysse Shelley.[33]p.196ff

James A. Murray criticised Messenger's ceremonies as "a phenomenon without historical or cultural roots".[48] On the other hand, commentator Dick Gross credits Messenger as recognising the importance of traditional cultural and religious frameworks in composing his "top-selling compendium of civil ceremonies".[49]

Ceremonies and Celebrations (2003)

Ceremonies and Celebrations, 2003.[50]

This is a heavily revised and expanded fifth edition of Ceremonies for Today (1979). This edition expands the range of civil ceremonies to include ceremonies for most of the major milestones of a human life. It is widely acknowledged as the basic text for civil celebrants.[51][52]

So Mum and Dad have Separated

This book was written to assist children of separated parents.[53]The issue was widely discussed at the time in the early 1980s. The book was recommended to divorcing couples with children by the Family Court of Australia.[54] It was described by reviewers as "easy to read and practical", "positive, reassuring", "in depth and mature" and "very comforting information during the trauma of a parental divorce".[55][56][57]

Being a Chum was Fun

This was the Story of Nicky and Nancy Lee, notable children oriented radio personalities of the 1930s and 1940s[58] This is a history of pre-war and postwar Melbourne radio and of the children's program The Chums of Chatterbox Corner. It chronicles the careers of Kathleen Lindgren (Nancy Lee), Nicky Whitta and Graham Kennedy. Graeme Blundell, the biographer of Australian and TV broadcaster Graham Kennedy, refers to Lee and Messenger's book as "priceless".[59]

The Master 1982

This book is an account of the H.H. "Dally" Messenger story and the beginning of Australian rugby League. It is factually inaccurate in some details. [60]

The Master (2007)

The Master: The Life and Times of Dally Messenger, Australia's First Sporting Superstar, 2007.[61]

Murphy's Law and the Pursuit of Happiness

This is a semi-autobiographical account of the history of civil celebrancy in Australia since its establishment in 1973 until the turn of the century in 2000. It describes the role of the reform-minded Attorney-General Lionel Murphy who provided the legal framework that inaugurated independent civil celebrancy, and helped it progress much faster in Australia than in other English-speaking countries. It praises Murphy for his awareness that the celebrants' grasp of poetry, music, symbolism, storytelling, choreography and ceremony-continuity was more important than legalities.[4]

References

  1. ↑ Cunneen, Chris. "Herbert Henry (Dally) Messenger (1883–1959)". Australian Dictionary of Biography. National Centre of Biography, Australian National University. Retrieved 1 October 2023.
  2. ↑ Fagan, Sean; Messenger III, Dally (2007). The Master: the life and times of Dally Messenger, Australia's first sporting superstar. Sydney: Hachette, Australia. ISBN 978 0 7336 2200 7.
  3. 1 2 "Chronology Of Dally Messenger III". Dally Messenger III. 2 July 2014. Retrieved 2 October 2023.
  4. 1 2 3 4 5 6 Messenger, Dally (2012). Murphys's Law and the Pursuit of Happiness: a History of the Civil Celebrant Movement. Melbourne: Spectrum Publications. ISBN 978 0 86786 169 3.
  5. ↑ Geraghty, Christopher (2001). Cassocks in the Wilderness: remembering the seminary at Springwood. Melbourne, Victoria: Spectrum Publications. pp. 142–144. ISBN 978 0 8678 6316 1.
  6. ↑ Parer, Michael S; Peterson, Tony (1970). Prophets and Losses in the Priesthood. Sydney: Allella Books. pp. 33, 83, 124. ISBN 978-0-9599879-2-8.
  7. ↑ Pope John XXIII. "Pacem in Terris (April, 11 1963)". www.vatican.va. Retrieved 21 November 2022.
  8. 1 2 3 Campion, Edmund (1988). Australian Catholics. Sydney: Penguin Books. pp. 229–230. ISBN 0014 0108 44.
  9. 1 2 "Dance Australia - Dance Australia". www.danceaustralia.com.au. Yaffa Publishing. Retrieved 29 November 2023.
  10. ↑ Listen and Learn Productions (1986). "verso". Dance Australia Magazine. 24 (June–July): 1.
  11. 1 2 "1997 Awards - 2021 Australian Dance Awards". www.australiandanceawards.net.au. Ausdance. Retrieved 29 November 2023.
  12. ↑ Yaffa Publishing (August 1997). "Tribute to Founder Editor". Dance Australia Magazine (25th Anniversary).
  13. ↑ see also Origin of civil celebrancy in Australia
  14. ↑ Kohn, Rachael, The Spirit of Things, The Story of Civil Celebrants, ABC, Radio National Broadcast - http://www.abc.net.au/radionational/programs/spiritofthings/the-story-of-civil-celebrants/9259174 -
  15. ↑ "Marriages and Divorces, Australia, 2019". Australian Bureau of Statistics. 27 November 2020.
  16. ↑ Dahlitz, Ray, Secular Who's Who, University of Melbourne, 1991 ISBN 0646 17950 0 pp 161
  17. ↑ An early example is the Dandenong Journal, "And now, funerals to order", Oct 27, 1975, but see the other sources referenced
  18. ↑ e.g. The Examiner (Melbourne), "Farewell to Dandenong's Favourite Son", October 1991
  19. ↑ e.g. Gilchrist, Michelle, The Australian. "Coalition alters celebrant wedding vows", September 5, 2001
  20. ↑ e.g. Fannin, Penny, The Age (Melbourne). "Civil Celebrants: Keeping the civility in our celebrants", March 11, 1999
  21. ↑ Lohrey, Amanda, The Monthly (Australia), "A Proper Wedding", August 2009 pp38-44
  22. ↑ Williams Daniel, Time Asia, "Funerals are Us", September 6, 2004 pp56ff
  23. 1 2 Werner, Yvonne, "Dally Messenger III - Pioneer of Civil Celebrancy" in http://www.celebrancy.com/html/dally_messenger.html Archived 2014-06-05 at the Wayback Machine - retrieved on September 4, 2014
  24. ↑ quoted in http://dallymessenger.com/afcc-life-member/
  25. ↑ See Messenger's Notes for Funeral Celebrants and also the section on Setting Standards and prices in the Wikipedia page on Funeral Celebrant.
  26. ↑ See Best Practice Funerals Conference (2005), Keynote Address by Dally Messenger III: Lesson 5A.
  27. ↑ See Rick Barclay, Presentation of Life Membership of the AFCC to Dally Messenger -- 1966: (Messenger suggested ) "that even the lowliest among us were entitled to a eulogy, an honour usually reserved only for the level of Prime Minister".
  28. ↑ Ceremonies and Celebrations, 4th edition, 1999, p. 160; cf. Messenger's Notes for the International College of Celebrancy on "Funerals--Best Practice".
  29. ↑ Troeth, Senator Judith, speech in Hansard, "Dally Messenger", Adjournment Debate in the Senate (Australian Federal Parliament) June 24, 2008, 11 pm
  30. ↑ Australian Competition and Consumer Commission v Dally M Publishing and Research Pty Ltd [2007] FCA 1220
  31. ↑ Troeth, Senator Judith, Hansard, "Dally Messenger", Adjournment Debate in the Senate (Australian Federal Parliament) June 24, 2008, 11 pm
  32. ↑ See: Durie, John, Chanticleer, Australian Financial Review, March 30, 2007, p92; Rayner, Moira, "The Business of Death", in New Matilda, August 29, 2007; Carbone, Suzanne and Money, Lawrence, The Age (Melbourne), May 18, 2007; and Roland Rocchiccioli, Melbourne Weekly, August 9, 2008
  33. 1 2 3 4 Messenger, Dally; Ceremonies for Today, Zouch, Melbourne, 1979. ISBN 0 908036 01 9 & ISBN 978 0 7336 2317 2.
  34. ↑ See for instance the Attorney-General's Department's 2014 edition of Guidelines on the Marriage Act 1961 for Marriage Celebrants p. 75: "do not replace 'man' and 'woman' with 'people' or 'persons'. This could signify the marriage of two people of the same sex".
  35. ↑ See http://www.celebrants.org.au/about-us/2136-ccn-inc-life-members
  36. ↑ Birbeck, Matt, New York Times, "Ceremonies for Any Occasion; an Idea from Australia Takes Root in Montclair", August 1, 2004, Section 14
  37. ↑ Williams Daniel, Time Asia, "Funerals are Us", September 6, 2004 pp56ff
  38. ↑ Lohrey, Amanda, The Monthly (Australia), "A Proper Wedding", August 2009 pp38-44
  39. ↑ Power, Julie, Sydney Morning Herald, "Murphy's law: US couples can now choose how to wed", Feb 2, 2014, and see http://m.smh.com.au/national/thanks-to-lionel-murphy-us-couples-can-now-choose-how-to-marry-20140221-337be.html?rand=1393030367546
  40. ↑ "Dally Messenger". Archived from the original on 5 June 2014. Retrieved 2 July 2014.
  41. ↑ Dorward, Neil, The Guide to a Dead Brilliant Funeral Speech, Ecademy Press, Cornwall UK, 2009 ISBN 978-1-905823-56-7 pp56ff and pp5-6
  42. ↑ See http://iccdiplomas.com/ and see http://collegeofcelebrancy.com
  43. ↑ The Montclair Times, "Celebrant USA Foundation Launched in Montclair", Montclair, NJ, US, June 7, 2002.
  44. ↑ International College of Celebrancy
  45. ↑ http://iccdiplomas.com/2014/01/29/celebrants-what-is-and-what-ought-to-be/ - retrieved Sept 4, 2014
  46. ↑ http://dallymessenger.com/about/chronology - retrieved Sept 4, 2014
  47. ↑ Remi Messenger's website
  48. ↑ Murray, James S., The Australian, "Celebrants, in whatever form, reap the dubious benefits of secular land", January 24, 1985 p.5
  49. ↑ Gross, Dick, Godless Gospel: A Modern Guide to Meaning and Morality, Pluto Press, Sydney, 1999, ISBN 1 86403 059 3, pp57-8
  50. ↑ Messenger, Dally; Ceremonies & Celebrations, Hachette-Livre, Sydney, 2003. ISBN 978 0 7336 2317 2. Also published as an eBook, ISBN 978 0 7336 2884 9.
  51. ↑ Young, Barry H., The Funeral Celebrant's Handbook, Jojo Publishing, Melbourne, 2008, ISBN 9780980321616, pp190-192
  52. ↑ Van Gramberg, Ruth, The Practical Handbook for Celebrants to Welcome, Celebrate and Farewell, Longueville Books, Sydney, 2011, ISBN 9780987066084 especially pp.v-v1
  53. ↑ Messenger, Dally, So Mum and Dad have Separated, Listen & Learn, Melbourne, 1981 1980 ISBN 0 9596 13625 ISBN 978-0-992-5343-1-8.
  54. ↑ Home Family Court of Australia
  55. ↑ Bolton, Carol, Australian Book Review, March 1982
  56. ↑ Wilkins, Sally, The Age (Melbourne), September 27, 1980
  57. ↑ Vamos, Eileen, Waverley Gazette, "Book helps ease the pain", September 21, 1994
  58. ↑ Lee, Nancy assisted by Messenger, Dally; Being a Chum was Fun... Listen & Learn Melbourne, Victoria Australia, 1979 ISBN 0 9596136 1 7 ISBN 978-0-9925343-0-1.
  59. ↑ Blundell, Graham, King, the Life and Comedy of Graham Kennedy, Macmillan, Sydney, 2003 ISBN 1 4050 3566 8 p.462
  60. ↑ Messenger, Dally, The Master..., Angus & Robertson, Sydney 1982, ISBN 0 207 14731 0
  61. ↑ Fagan, Sean and Messenger, Dally. The Master: The Life and Times of Dally Messenger, Australia's First Sporting Superstar, Hachette Livre, Sydney 2007 ISBN 978 0 7336 2200 7. Also published as an eBook, ISBN 978 0 7336 2899 3.
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