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Classic Period royal palace at Palenque

Mesoamerica (Spanish: Mesoamérica) is a region and cultural area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and 16th centuries.

As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BC the domestication of maize, beans, squash and chili, as well as the turkey and dog, caused a transition from paleo-Indian hunter-gatherer tribal grouping to the organization of sedentary agricultural villages. In the subsequent formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, and a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period villages began to become socially stratified and develop into chiefdoms with the development of large ceremonial centers, interconnected by a network of trade routes for the exchange of luxury goods such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization did know of the wheel and basic metallurgy, neither of these technologies became culturally important.

Among the earliest complex civilizations was the Olmec culture which inhabited the Gulf coast of Mexico. In the Preclassic period, complex urban polities began to develop among the Maya and the Zapotecs. During this period the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures, and the Mesoamerican writing tradition reached its height in the Classic Maya Hieroglyphic script. Mesoamerica is one of only five regions of the world where writing was independently developed. In Central Mexico, the height of the Classic period saw the ascendancy of the city of Teotihuacan, which formed a military and commercial empire whose political influence stretched south into the Maya area and northward. During the Epi-Classic period the Nahua peoples began moving south into Mesoamerica from the North. During the early post-Classic period Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec, and the lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica.

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Santa Muerte
Santa Muerte

Santa Muerte (Spanish for Saint Death), is a female folk saint venerated primarily in Mexico and the United States. A personification of death, she is associated with healing, protection, and safe delivery to the afterlife by her devotees. Not sanctioned by the Roman Catholic Church, her cult arose from popular Mexican folk belief, a syncretism between indigenous Mesoamerican and Spanish Catholic beliefs and practices. Since the pre-Columbian era Mexican culture has maintained a certain reverence towards death, which can be seen in the widespread commemoration of the syncretic Day of the Dead. Elements of that celebration include the use of skeletons to remind people of their mortality. The worship is condemned by the Catholic Church in Mexico as invalid, but it is firmly entrenched among Mexico's lower working classes and various elements of society deemed as "outcasts".

Santa Muerte generally appears as a female skeletal figure, clad in a long robe and holding one or more objects, usually a scythe and a globe. Her robe can be of any color, as more specific images of the figure vary widely from devotee to devotee and according to the rite being performed or the petition being made. As the worship of Santa Muerte was clandestine until the 20th century, most prayers and other rites have been traditionally performed privately in the home. However, for the past ten years or so, worship has become more public, especially in Mexico City after Enriqueta Romero initiated her famous Mexico City shrine in 2001. The number of believers in Santa Muerte has grown over the past ten to twenty years, to several million followers in Mexico, the United States, and parts of Central America. Santa Muerte has similar male counterparts in the Americas, such as the skeletal folk saints San La Muerte of Argentina and Rey Pascual of Guatemala.

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The name glyph of Ha' K'in Xook
The name glyph of Ha' K'in Xook

Ha' K'in Xook (Mayan pronunciation: [haʔ k’in ʃoːk]), also known as Ruler 6, was an ajaw of Piedras Negras, an ancient Maya settlement in Guatemala. He ruled during the Late Classic Period, from 767–780 AD. Ha' K'in Xook was a son of Itzam K'an Ahk II, and he ascended the throne upon the death of his brother, Yo'nal Ahk III. Ha' K'in Xook's reign seems to have ended either with his death or his abdication in favor of his brother K'inich Yat Ahk II, but archaeologists and Mayanists have not come to a clear consensus on this. Ha' K'in Xook left behind several monuments, including stelae at Piedras Negras and a stone fragment from El Porvenir. In addition, a stone seat known as Throne 1 which was erected by K'inich Yat Ahk II, records either the death or abdication of Ha' K'in Xook.

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Did you know?

Rampart of Mixco Viejo

  • ... that the ruins of the Maya city of Mixco Viejo (pictured) in Guatemala received their name because they were believed to be the remains of another city entirely?


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El Castillo, found in the Chichen Itza archaeological site, is a Mesoamerican step-pyramid that is one of the most recognized and widely visited pre-Columbian structures in Mexico. Built by the Maya, it served as a temple to Kukulkan, the Yucatec Maya Feathered Serpent deity.


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  • Spanish conquest of the Maya

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